BOOK 3. KITAB AL-HAID - The Book of Menstruation

Chapter

Lying with one in menstruation above the waist wrapper
The menatruating woman is permitted to wash the head of her husband, comb his hair, and her left-over is clean, and one is permitted to recline in her lap and recite the Quran
On al-Madhi
Washing of face and hands after waking up from sleep
It is permissible for a person to sleep after sexual intercourse - without a bath - and the desirability of ablution for him, and washing of the sexual organ, as he intends to eat, drink, or sleep or cohabit
Bathing is obligatory for a woman after experiencing orgasm in dream
The characteristic of the male reproductive substance- sperm - and female reproductive substance - ovum -,and that the offspring is produced by the contribution of both
Bathing after sexual intercourse or seminal emission
The quantity of water t.hat is desirable for a bath because of sexual intercourse, bathing of the male and female with one vessel in the same condition and washing of one of them with the left-over of the other.
The desirability of pouring water thrice on the head and other parts - of the body -
Law of Shari'ah pertaining to the plaited hair of the woman who takes a bath
The desirability of using musk at the spot of blood while bathing after menstruation
The woman who has a prolonged flow of blood, her bathing and prayer
It is obligatory for menstruating woman to complete the abandoned fats, but not the abandoned prayers
One should draw around a curtain while taking a bath
It Is forbidden to see the private parts of someone else
It is permissible to take: a bath naked in complete privacy
Utmost care for keeping private parts of body concealed
Concealing one's private parts while relieving oneself
Emission of semen makes bath obligatory
Abrogation of - the command that - bath is obligatory- only - because of seminal emission and instead contact of the circumcised parts makes bath obligatory
Ablution is essential.whes one takes something cooked with the help of fire
Abrogation of the hadith that ablution is obligatory for him who takes something cooked with the help of fire
The question of ablution after eating the flesh of the camel
A man who is sure of his purification, but entertains doubt of anything breaking it, can safely offer prayer without performing a new ablution
Purification of the skins of the dead animals by tanning them
Tayammum
A Muslim is not defiled
Remembrance of Allah even in a state of sexual defilement
It is permissible to eat without ablution and there is no abhorrence in it and performing of ablution immediately - after that - is not essential
What should be uttered while entering the privy ?
Ablution does not break by dozing in a sitting posture