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Ibn Kathir Tafsir of the Glorious Qur'an |
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SPECIAL GUIDELINES
CONCERNING DRESS AND
APPEARANCE BY
HADRAT MAULANA ABRARUL HAQ SAHEB (of
Hardoi)
My respected brother! I wish to draw your
attention to a specific matter. We have testified that Allah
Ta'ala is the One whom we worship. In other words this means
that there is no one greater than Him. He is our Master, our
Ruler, the Ruler of all rulers. In fact, He is the King of
kings. Since Allah Ta'ala is our Master, Ruler and our King;
then we are His slaves, servants, and subjects.
Every department has its own uniform,
appearance and mode of dress which distinguishes one from the
other. Look at the person working for the police department or
the post office. Every one recognises him from a distance. On
seeing the post man approaching, everyone turns towards him
thinking that if he does not bring us any money, then there's
the hope of receiving a letter. On seeing the police man,
everyone becomes scared and hopes that nothing is amiss and
wishes that he does not turn his attention towards him. These
are all effects of clothing and appearance. If any worker does
not wear the uniform that is required of his work place, he
will be regarded as an offender and dismissed from his job. In
the same way, Allah Ta'ala has specified a special type of
dress for His obedient and dutiful servants, i.e. for the
Muslims. By wearing such type of clothing, fear and respect is
put into the hearts of others. By wearing anything contrary to
this, the Muslim becomes disliked and detestable in the eyes
of Allah Ta'ala. In fact he is disgraced in the eyes of Allah
Ta'ala. The result of this is that his respect and self-honour
gets wiped out and people also begin to regard him as
despicable and disgraceful, as is evident today.
To appear and dress strictly according to the
Shariah, is therefore not only our duty, but we are also
responsible for our family members. Teach your family members
the following matters with regards to their dress and
appearance, so that the children can be made to adhere to the
dress and appearance of the Shariah from the very
beginning.
- Men are prohibited to cover their ankles. Special care
has to be taken in this regard when wearing trousers.
- It is also prohibited to expose the knees. Therefore,
one should not wear anything that is above the knees.
- One should not adopt the clothing and appearance which
is associated with the kuffaar or sinners. That is, by
adopting such a type of appearance or clothing whereby
someone else may feel that he is identifying with the
clothing and appearance of a particular group or people. For
example, to have western hair styles, to wear caps, coats
and western style trousers, to have meals while sitting on
chairs, to clip the beard when it is less than the length of
one fist, or to shave off the beard completely. All these
things are such, that it is necessary for every Muslim to
abstain from them.
Just as it is necessary for a police-man who
does something wrong to seek pardon for his own good and his
promotion; it is also necessary on every Muslim to repent for
any wrong committed, so that he may be successful and
rewarded. He should put his dress and appearance in order and
choose the Islamic mode of dress for the future. One should
ponder over the fact that just as he would detest wearing the
scarf of a Muslim sister, how can he not detest adopting the
mode of dress and appearance of the kuffaar and
transgressors!!! If this is our condition, then we should
understand well that we do not have a proper sense in our
heart, and that it is gone sick. Just as a person cannot
perceive the stink of filth, we feel that there's something
wrong with his senses. It is therefore necessary to get this
cured.
The cure for this is that we should go and
sit in the company of the pious, listen to their talks, offer
Salaat with Jamaat, and when the kitaab is read in the musjid
we should listen to it. In this way our heart will become
sound, and we will begin to dislike evil deeds.
Published by: MADRASAH
ARABIA ISLAMIA (AZAADVILLE)
Islamic
Info - Miscellaneous
Source: Jamiatul Ulama (Kwazulu-Natal)
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