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Ibn Kathir Tafsir of the Glorious Qur'an |
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MEDICINE "And
We reveal of the Qur'aan that which is a healing and a Mercy
for believers"
Medicine, like other sciences, drew it's
nourishment from the Quraan and its philosophy of life. And
like other sciences, the principal of harmony and balance also
worked through and influenced the science of medicine.
The whole study of Medicine is also related
to the Islamic faith through the injunctions of the Holy
Quraan and Hadith of the Holy Prophet (Sallallaahu Alayhi
Wasallam) concerning hygiene and better and healthy
living. In short, the Islamic Shariah has issued directions
regarding ablution, cleanliness, general hygiene, dietary
habits, healthy foods and many other elements affecting the
body and it's health.
There is certainly another intimate link
between medicine and Islam. The human body is considered to be
the formal residence of the soul (Ruh) and therefore closely
related to both the spirit and the soul. Thus both soul and
spirit, are intimately related to and are dependent upon the
physical body of man because the former cannot exist in this
world without the latter. Secondly, man has to maintain his
outward form as well as his inwardly in a good and healthy
condition to exist at all. Therefore the health and care of
the body becomes an important matter both for medicine and
religion, in order to keep man outwardly and inwardly in a
healthy condition.
The anatomy and physiology of the human body
provided a wide field of study for philosophers, theologians
and physicians. Quranic studies further encouraged the study
of the human body, it being one of the signs (Aayat) of the
Creator. Man being the supreme and noblest creation, the study
of his physical body was therefore considered necessary and
important for the proper understanding of Allah's Wisdom. The
Quraan has invited man to look into the matter of his own
creation in order to find the Wisdom of Allah and to
understand the purpose of the whole creation.
It is necessary to keep the physical body
very healthy so that spirit and soul may also remain healthy
in order to achieve spiritual attainment as well as material.
Let us briefly examine some of the health
regulations prescribed to us by the Quraan and Sunnah:
1) The dietary regulations plays an important
role in Islamic medicine. Islam has prohibited certain foods
because of their ill-effects, and allowed all other pure, good
and clean things. Allah says, "O Believers! Eat of the good
and pure things that we have provided for you and render
thanks to Allah, if it is (indeed) He whom you worship." (2:
172)
As regards the criterion for judging whether
a thing is pure or not? It should be noted that all those
things are pure which are not unclean according to any
principle of Islamic Law, or which are not offensive to good
taste or have not universally been regarded as repugnant by
cultured people. After stating this general principle with
regard to permissible foods, the Quraan specifies the
prohibited foods in these words "He has only forbidden you
dead meat and blood and swine flesh and that food over which
the name of other than Allah has been invoked" (16 :115)
These four things are absolutely forbidden in
Islam for reasons known to Allah. However, research on these
things have shown that some of them are injurious to human
health - as dead meat, blood and swine meat, and some are
harmful to moral health as well - flesh of swine, and still
others to spiritual health as food over which the name of any
other than Allah has been invoked.
2) Alcohol is also prohibited because of it's
harmfulness is greater than it's benefits. The physical,
moral, social and spiritual evils of intoxicants and gambling
are clearly referred to in the Quraan as the filthy work of
Shaitaan.
3) The Quraan has also given very useful tips
regarding a balanced diet which contains every useful
ingredient necessary for the growth and repair of the human
body, including protein, fat, calcium, iron, salts etc.
The most balanced diet consists of meat,
especially roast fat, calf or fish, fresh milk, cheese and
fruit. The Quraan makes indirect references to the importance
of animal protein in human diet on various occasions. "There
came our Messenger to Ibrahim with glad tidings, They said,
'Peace'. He answered, 'Peace! and hastened to entertain them
with a roasted calf". (11.69).
Then the Quraan also mentions the meal of
fowls "And the flesh of fowls, any that they desire".
(56:21)
Fish is also considered to be food of very
high protein and very important for human consumption. The
Quraan refers to this fresh food in these words, "It is He who
has made the sea to be of service that may you eat thereof
flesh that is fresh and tender". (16:14).
The Quraan then refers to the importance of
animal protein in general in the human diet. "And the castle
He created for you, from them you derive warmth and numerous
benefits, and their meal you eat". (16:5).
The usefulness of fresh milk is stressed in
these words. "And in the cattle there is truely a lesson for
you. We give you to drink of that which is in their bellies".
(23:21)
The benefits of fruit as good nourishment is
described in these words, "And of the fruit of the date-palm,
and grapes, you get out wholesome drink and also good
nourishment". (16:67)
The Quraan mentions the great medicinal uses
of honey for mankind "And your Lord taught the bee to build
it's cells on mountains on trees and inhabitants."
(16:68).
Honey seems to possess immense medicinal
value for various diseases. It is extremely effective and
useful for heart diseases and provides top-grade, ready made
glucose for body weaknesses. Very good for the eyes, that if
used regularly, young people can get rid of their spectacles
in a few years.
Honey has also been used for preparing and
preserving other medicines. Because it does not rot, which is
why it is a substitute for alcohol, good for common colds,
blood diseases, digestion and so on. In fact the Prophet
(Sallallaahu Alayhi Wasallam) recommended the use of
honey for a great many illnesses.
Abdullah Bin Masoud (Radhiyallaahu
Anhu) reports Messenger (Sallallaahu Alayhi
Wasallam) as saying, "Make use of the two remedies, honey
and the Quraan".
So in short, the ingredients of honey show
that it is being useful in these ways:
a) As good nourishment. b) As a protective
measure c) As a medicine for various kinds of diseases.
It's ingredients are calcium, sulphur,
carbon, phosphorous, iron, magnesium, chlorine, sodium,
potassium and iodine.
SURGERY
There is no verse of the Quraan which
specifically mentions surgical and anatomical operations as
such but by implication and interpretation, a few scholars
reported to have taken this verse in this context, "Have we
not expanded your breast" (94: 1-3).
This is given further support by an incident
which occurred during the time of the Prophet's
(Sallallaahu Alayhi Wasallam) childhood when two men
clothed in white threw him down and opened his belly and
searched therein and stretched it apart.
There is a possibility the above incident
might well have initiated surgical medicine in the early phase
of Islamic civilization and might have encouraged many
physicians to take the line of medicine. Famous physicians
like Ibn Sina, Ibn Al-Quff and so on were encouraged
performing surgical operations.
CONCLUSION
A little reflection on the aayats of the
Qur'aan will show that the central theme of the Islamic faith
– unity – Tawheed covers every aspect of human life and
every field of human study. Tawheed is the essence of the
science and you cannot proceed even a step forward without
referring it in one one way or another, because Allah is the
starting and finishing point of everything. This is the great
distinguishing point between a Muslim scientist and a
non-Muslim scientist. Therefore, the former sees everything
and all knowledge spring from Allah and must be referred back
to Him.
Jamiatul Ulama
(KZN)
Islamic
Information
Source: Jamiatul Ulama (Kwazulu-Natal)
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