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Ibn Kathir Tafsir of the Glorious Qur'an |
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| Al-Mahmood
Five |
July 1999 - Rabi-us-Thaani
1420 |
Q: What is the ruling regarding an Imaam
of a Masjid who is not regular in his Fajr Salaat? Can his
salary be deducted? A: As part of the Imaam's
duty, if he is required to perform the Fajr and Esha Salaat at
the designated Musjid but failed to do so then he is guilty of
not discharging his duty. However, Salaat behind him is
valid.
It is suggested that the Imaam be informed
that in future his salary will be deducted proportionately for
not discharging his duty.
Q: According to Shari'ah, is it
permissible to be an Internet Service Provider (ISP) and
charge a service fee considering the fact that it might be
used in immoral and unlawful activities? A:
Internet is a modern technique of communication and its use is
not prohibited in Shari'ah. Therefore, charging a service fee
is not prohibited. The using of the Internet for some unlawful
activities does not render all the Internet Services as
prohibited. It is similar to a tape-recorder which can be used
for both permissible and prohibited activities. The person
using the internet and tape recorder will be responsible for
using them for unlawful activities.
Q: My friend borrowed some monies from
me and is unable to repay me. Will it be permissible for me to
offset the debt due to me with the Zakaat which I have to
pay? A: By offsetting the debt, the Zakaat
will not be discharged.
Q: What is the Shari'ah ruling regarding
a partner in the company taking a monthly
salary? A: If the partner is working for a
business in partnership while other shareholders are sleeping
partners and the working aspect is not taken into account in
allocating the proportion of profits (i.e. the proportion of
profit is not increased for the working partner in
consideration of his work), it is permissible for the working
partner to be paid a monthly salary. (Answer by
Mufti Taqi Usmani, Pakistan)
Q: Is it permissibe to give Talaaq when
the wife is menstruating? Is the Talaaq
valid? A: It is not permissible to issue
Talaaq to a menstruating woman. However, the Talaaq issued
during menstruation will be valid. (Bukhari vol.2
pg.790; Rahimiyya)
Q: A person finds the Imaam already in
Sajda. Since he has already missed that Rakaat, what must he
do? Is it correct to wait for the Imaam to come up from Sajdah
and then join the Imaam? A: The Masbooq
(late-comer) should join the Imaam in Sajdah even if he has
missed that Rakaat.
Q: What should I consider in choosing a
career. Can I choose a career of tourism wich will include
visiting religious sites of non-Muslims? A:
In choosing a career, consider the following advice of
Rasulullah (Sallallaahu Alayhi Wasallam): 'Do not undertake
an involvement that would hinder your practice on religion.'
(Mishkãt pg.441; Qadeemi)
The fundamental focus in choosing a
profession is to preserve one's Deeni and Islamic values. It
is not permissible to pursue a profession in which a person
will be compelled to compromise his Deen. Religious rights of
non-Muslims have become a tourist attraction and places of
honour. Honouring such places is obviously prohibited in Islam
as it is in honour of incorrect belief and Aqaaid. As such, it
is not permissible to undertake the trade of tourism as an
income if it will involve the above or any other sinful
activity.
Q: Is the following clause of the Will
correct according to Shari'ah - 'I hereby bequeath my house,
household items and car to my wife'? A: A
bequest cannot be made for an heir. Since the wife is an heir,
the bequest made for her is invalid. The bequeathed items form
part of the nett Estate and must be distributed according to
the Islamic Law of Succession and Inheritance.
Q: A toilet inside the house faces the
Qiblah. Is it permissible to use the toilet, or should the
direction be changed? A: Hadhrat Abu Hurayra
(Radhiallaahu Anhu) narrates that Rasulullah
(Sallallaahu Alayhi Wasallam) said, 'I am to you like a
father to a son, do not face the front or back towards the
Qiblah (when relieving onself).' (Tirmidhi vol.1
pg.8; HM Saeed Company). According to the above Hadith,
when relieving oneself, it is not permissible to face the
front or back towards the Qiblah. Therefore, the direction of
the toilet should be changed. However, if that is not
possible, one should sit in a posture, away from the actual
direction of the Qiblah. (Ibid)
Q: A person missed Fajr Salaat. When
should he make Qadhaa of the Fajr Salaat - immediately after
sunrise or at Dhuhr time? A: Rasulullah
(Sallallaahu Alayhi Wasallam) said, 'Whosoever
(unintentionally) sleeps through a Salaat or forgets to
perform Salaat, he should perform it when he remembers.' (Tirmidhi vol.1 pg.43; HM Saeed Company). In
view of the above Hadith, the person should perform his Salaat
as soon as he wakes up. However, he should ensure that it is
not Makrooh time, i.e. sunrise, midday or sunset.
Q: Often customers forget their
valuables on my premises. Many months pass by without anyone
claiming those valuables. What should be done with
them? A: Such items fall in the category of
Luqta (lost items). If you are certain that the owner will not
return to claim his valuables, it can be given to the poor and
needy as charity on behalf of the owner. However, after giving
it in charity, if the owner returns to claim the item, you
will be liable to pay the owner. (Shaami vol.4
pg.279; Maktab Tijariyya)
Q: What is the ruling if one forgets or
makes a mistake in Salaat, must he make Sajda-e-Sahw?
A: If a person forgetfully omits a Waajib in
a Fardh, Waajib or Sunnat Salaat, he can compensate for it by
performing a Sajda-e-Sahw at the end of the Salaat. However,
if he intentionally omits a Waajib act of Salaat or
intentionally or unintentionally omits a Fardh act of Salaat,
he cannot compensate for it. He must repeat the entire
Salaat.
Q: My husband does not
support me and our three children. Often we have to stretch
our hands to others to fulfil our basic needs. My husband
justifies his devotions in Tabligh and other Islamic
activities by saying that Allah provides for us through
people. But I feel ashamed to beg from others. Kindly explain
the actions of my husband. A: Every male
adult is duty bound by Shari'ah to support himself and his
dependants. Rasulullah (Sallallaahu Alayhi Wasallam) said, 'To
earn a Halaal livelihood is Fardh (obligation) after other
Faraaidh (obligations)'. Tabligh and other Islamic duties is
secondary and he may do so after having fulfilled his
mandatory responsibility of supporting his dependants. To
involve oneself in Tabligh, etc. while neglecting his
mandatory respondibility of supporting his family is a sin and
also against the principles of the noble work of Tabligh.
It is obvious that your husband is acting
without the Mashura of the elders of Tabligh. The elders of
Tabligh would never allow a person to leave his wife to beg
from others. Had he made proper Mashura, he would have been
advised to continue working in his own locality while
fulfilling the compulsory duty of providing for his
family.
Q: When should a person make Qadhaa
Salaat and how many Rakaats should be
made? A: Missed Salaat may be performed at
any time except sunrise, midday, when the sun loses its
brightness before sunset and at sunset. The missed Salaat can
be performed before or after the current Salaat. The number of
Rakaats for missed Salaats is the same as current Salaats.
However, if a person missed Salaat while on a journey, he will
make Qadhaa according to the concession granted on a journey,
that is only two Rakaats instead of four Rakaats for Dhuhr,
Asr and Esha Salaats.
Q: Is it permissible for strange males
and females to look at each other? Also what is the basis of
the veil? A: Allah Ta'aala mentions in the
Noble Qur'an, '(O Muhammad (Sallallaahu Alayhi
Wasallam), tell the believing males to lower their
gazes… tell the believing females to lower their gazes ...'
(Quran 24:29-30). The injunction of lowering the gaze is clear
that it is not permissible for strange males and females to
look at one another. Due to the immorality of times and
weakness of resistance, it is compulsory for a female to cover
her face which is the focus of her beauty. The covering of the
face conveniently facilitates the accomplishment of the
purpose of lowering the gaze.
Q: Can a single mother who lives far
away travel by aeroplane without a Mahram? Modern modes of
transport are safe for a female to travel
alone. A: Rasulullah (Sallallaahu Alayhi
Wasallam) said, 'It is not permissible for a female to
travel for three days and nights (equivalent to 88 kms.)
unless she is accompanied by her husband or her permanent
Mahram (a male person whom she cannot marry, e.g. father,
mature son, brother, etc.)
Many incidents of computer and mechanical failures of
modern day travelling modes are sufficient to explain the
reason for a Mahram to accompany a female. However, the wisdom
in this injunction is beyond our capacity. Thus we should
submit fully to Deen even if we do not comprehend all its
wisdoms.
NOTE: Lawyers requesting
certification of Estate matters from the Jamiat (KZN) for the
Master of the Supreme Court should enquire from the trustees
about surviving parents and include them as heirs as they also
inherit from the Estate. Many lawyers omit the parents,
resulting in them (parents) being deprived of their share. It
is also the policy of the Jamiat to examine Wills before
issuing a certificate
Al-Mahmood
Source: Jamiatul Ulama (Kwazulu-Natal)
Source: Jamiatul Ulama (Kwazulu-Natal)
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