MUHARRAM
AND AASHURA
MUHARRAM is the first
month of the Islamic, Hijrah calendar. It is one of the four
sanctified months about which Allah Ta'ala says, 'The
number of months in the sight of Allah are twelve (in a year)
- So ordained by Him the day He created the heavens and the
earth; Of them four are sacred: That is the right religion. So
wrong not yourselves therein.' (Surah Taubah).
The four months,
according to authentic Ahaadith, are the months of Zul-Qa`dah,
Zul Hijjah, Muharram and Rajab. The sanctity of these four
months was observed in the Shari'ah of all the Ambiyaa
(AS).
'Allah Ta'ala made
them (i.e. the four months) sacred and increased their
sanctity. Hence declared a sin therein more severe and
increased the virtue of good deeds and (also) the reward
thereof.' (Ibn Katheer).
The Ulama have stated
that the actions performed in these months have an effect on
what a person does in the remaining months of the
year.
THE MONTH
OF MUHARRAM
The best of fasts
besides the month of Ramadhaan is the fast during Allah's
month of Muharram and the best of Salaats besides the Fardh
(obligatory Salaat) is the Tahajjud Salaah (performed after
midnight). (Sahih Muslim).
THE DAY
OF AASHURA (10th OF MUHARRAM)
The tenth of
Muharram, known as the day of Aashura, is a very significant
day in the Islamic calendar. Nabi (SA) has exhorted the Ummah
to fast on this day. Hadhrat Aaisha (RA) reports that Nabi
(SAW) ordered the observance of the fast of Aashura. However,
when the fast of Ramadhaan became compulsory, Nabi (SAW) left
the fast of Aashura (i.e. the compulsion). Thereafter,
whosoever desired kept this fast and whosoever desired, (not
to keep it) did not observe this fast'. (Sahih Bukhari, Vol
1).
Hadhrat Ibn Abbaas
(RA) says, 'I did not see Rasulullah (SAW) anxiously await the
fast of any day, which he gave preference to over other days,
but this day (of Aashura) and the month of Ramadhaan (Sahih
Bukhaari, Vol. 1).
VIRTUE
OF THE FAST OF AASHURA
With regard to the
blessing of this fast, Nabi (SAW) was asked regarding it's
virtue. He answered, 'It is a compansation for the sins of the
past year.' i.e. the sins of one year that has just gone by
will be forgiven. (Sahih Muslim, Vol.
1).
Note: Only minor sins are
forgiven. For the forgiveness of major sins, Towbah is a
prerequisite.
THE
FAST OF AASHURA
Hadhrat Ibn Abbaas
(RA) narrates that when Nabi (SAW) came to Madinah and found
the Jews fasting on the day of Aashura, he inquired, 'What is
the significance of this day on which you fast?' They replied,
'This is the day Allah saved Nabi Moosa (AS) and his followers
and drowned Fir'oun and his army, thus Moosa (AS) fasted on
this day as a token of thanksgiving. Therefore we too fast on
this day.' (Sahih Muslim, Vol 1).
Rasulullah (SAW) said,
'We are more worthy of Moosa (AS) and nearer to him that you.'
Thereafter, he fasted on this day and ordered the Sahaabah to
fast on this day. (Sahih Muslim, Vol. 1)
Rasulullah (SAW) is
reported to have said, 'Observe the fast of Aashura and oppose
(the way of) the Jews. Fast a day before it (also) or a day
after it.' (Baihaqi, Vol 4)
Hence, one should
fast for two days: Either the 9th and 10th or the 10th and
11th. To fast only on the 10th of Muharram is MAKROOH
(reprehensible) and bears semblance to the Jews.
GENEROSITY TO ONE'S
FAMILY
Besides fasting on
the day of Aashura, being generous to one's family and
spending more than what is normally spent on food, etc. is an
act of great merit. It is mentioned in a Hadith, 'He who will
be generous to his family on the day of Aashura, Allah will be
generous to him for the entire year.'
FALLACIOUS BELIEF
The day of
Aashura is regarded by many people as the day of mourning the
martyrdom of Sayyidina Hussain (RA). To attribute the
significance of Aashura to Sayyiduna Hussain (RA)'s martyrdom
is totally baseless because the sanctity of Aashura is proven,
beyond doubt, from the time of Rasulullah (SAW),
whilst Sayyiduna Hussain (RA) was martyred fifty years
after Nabi (SAW) left this earthly abode. The fact
that the martyrdom of Sayyiduna Hussain (RA) occurred on the
Day of Aashura has absolutely no bearing on the significance
of this day nor is the sanctity of this day derived from this
event. On the contrary, it is one of the merits of Sayyidina
Hussain (RA) that he was martyred on the Day of
Aashura.
RESPECT WHAT ALLAH
HAS HONOURED, FOR VERILY TO HONOUR THINGS DUE TO VIRTUE WHICH
ALLAH HAS ACCORDED THEM IS AMONG THE TRAITS OF THE
INTELLIGENT.
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